Euros right Essay Example for Free

Euros right Essay The radical right refers to parties with two basic characteristics. To begin with their perception of the nation is more ethnic than anything else and consequently they aim at defending the country from any possible external threats (Art, 2007, Pp 332). Right-wing parties are also populist in nature due to the fact that their political strategy involves attacking the government of the day and generally aims at tapping into the frustrations, insecurities and fears the regular citizen may have (Art, 2007 Pp 332). They are right-wing because of their opposition of socialism and more restrictive policies on immigration. They are different from the far right because they support welfare programs, rights of gay people, freedom of expression, gender equality and separation of church and state. The parties’ ideology is such that they present themselves as the guardians and protectors of liberal ideas that are traditional (Akkerman, 2005 Pp 337-354) Radical right wing populist gained its first significant successes with the appearance of the French National Front and British national party in the 1980s. James Schwarzenbach of Switzerland pioneered this trend in ideology in the beginning of the 1970s. The Front National rose in France in 1983, scoring approximately above 155 of the votes in regional elections and gaining 35 seats in the legislative election of 1986. Its support had reached a peak by 1997 at more than 14% but the support later dropped to 4% (www. stanford. edu/group/SHR/s-2/patton. html). The support of the Republicans in the European parliament decreased with a swing that favored the far right National Democratic Party of Germany. The party held a 1. 6% vote majority garnering up to an estimate 9% of the regional votes. (Jesuit and Mahler, 2004 pp25) The situation in Switzerland is slightly different. When the popularity of the Swiss Democrats and the Swiss Freedom Party grew in the 1990s they were absorbed by the Swiss People’s Party. The Swiss Party had an assertive campaign which was mainly right-wing and populist. The campaign enabled the party to acquire an estimated 28. 5% of the popular vote in 2007. The Austrian Freedom Party, another right wing party in Western Europe had great success in 1999 and formed a coalition government. The List Pim Fortuyn also formed a coalition government in 2002 and in Scandinavia the Danish People’s Party, the rightwing party has had various small successes. Jesuit and Mahler, 2004 pp26-27). The success of the right-wing political parties can be attributed to several factors. Among these are immigration, economic distress (usually levels of unemployment are used); social welfare state polices, weakening of established part systems and the proportionality of the electoral system. The support for Right wing political parties has been argued to arise from the fact that there is an increase in the multi-culturalization of the societies of west-European. In response to this, most voters have opted to support right-wing parties due to the fear of loss of a national identity as the ideology of right wing parties is against immigration. Another side to this immigration argument is that when there are high levels of immigration high unemployment levels result. This has the effect of making immigration undesirable hence increasing support for right wing parties. Another issue associated with immigration is an increase in crime which serves to make immigration even more undesirable. In effect, a high immigration rate has a favorable effect on the electoral process for the right wing parties when the economic situation is negative (Jesuit and Mahler, 2004, Pp 5). A study by Elisabeth Ivarsflaten found that the right wing parties that were successful in preceding elections; the Swiss SVP, Dutch LPF, the Front National of France had successful grievance models addressing the immigration crisis. The Austrian FPO had least success in mobilizing grievances about immigration policy and was consequently the least successful in the electoral process (Ivarsflaten, 2006, Pp17). The successful parties were more successful compared to the parties of the left which did not mobilize grievances about immigration policies. According to the study other grievance models such as economic grievance models and political elitist grievance models did not have much success in drawing voters to the right populist parties (Ivarsflaten, 2006 Pp 1-2). The radical right wing parties by focusing on a politics of resentment have capitalized on the sense of frustration by most blue-collar workers, the unemployed, less-educated and the retired and younger voters to garner support for their parties. The socially disadvantaged are more likely to blame ethnic minorities for the deterioration of conditions and to support protection of the culture while the criticizing the government (Norris, 2005, Pp 5). A five-nation comparison study found that professionals and white-collar employees have consistent under-representation in the right wing parties (Norris, 2005 Pp 6) The interaction between existing major political parties and right wing political parties facilitated by an open coalition market has contributed to the success and stability of the right wing populist parties significantly. Other political parties have had the effect of empowering the right wing populist parties by cooperating with them or being agnostic to the far right, right wing parties. Cooperation has led to increased legitimacy of the populist parties making the process of voter recruitment easier and thus increasing their support. In addition upon becoming legitimate, political entrepreneurs are drawn to the populist parties making them into a more permanent force within the party system (Art, 2005, Pp 332). This is evident from the success of the Austrian Freedom Part (FPO). The FPO formed a coalition with the conservative Austrian People’s Party (OVP) in 2000. In Austria other factors like support by the media contributed to the FPO’s support and eventually stability in the country. The Krone, Austria’s largest newspaper provided Jorg Haider with a sort of free advertising and at a time when the FPO suffered political setbacks the Krone was a significant ally. Haider received favorable commentaries and the editorials lauded him in a big way. The effect of Krone’s campaign was notable fro the state elections of 1991 which resulted in FPO winning about 22. percent of the vote. This was despite the fact that Heider had been dismissed following a comment that the Third Reich’s employment policies were better than those of the government at the time. Many thought that Heider’s political career was over but the Krone came to the rescue with the editorial staff defending his comments so much that Krone received letters from the public defending Heider or lauding the editor’s (Nimmerichter) commentaries on the issues (Art, 2005, Pp 342-343). The media thus has large political might as far as shaping the attitude of readers is concerned. By bombarding readers with unambiguous messages, the direction that voters take can be influenced especially by those papers that have large circulation rats such as the Krone in Austria. Radical right-wing involvement in coalition governments is one of the factors that are sustaining most right wing political parties. Many right wing parties are now participating in government leading to a sort of convergence towards the middle and also altering the policies of various main politic parties. Following the legislative election of 2004 the Danish People’s part helped to form a coalition government in which it got recognition as a support party for the Liberal-Conservative government. This has led to the party functioning as the main coalition partner for the government in daily politics. The Danish People’s Party received five chairmanships and six vice-chairmanships of committees in parliament. In addition, reform packages that made immigration policy were part of the benefits for the Danish People’s party (Rydgren, 2006, pp8). The political discourse between rights wing political parties and the center-right is increasing in many countries with the aim of securing wins and ensuring that office is not lost to the left. Participation of right wing political parties is exemplified in the case of Austria where the FPO ahs made deals with both the SPO and the OVP. The strategy of the main central right parties is to tame the right wing by including them in government. The Grand coalition of the OVP and SPO actually started implementing some of the FPO policies before the party (FPO) began to participate in the coalition government. This was an attempt by the OVP and SPO to reduce the attraction of the FPO by taking the initiative to act before FPO could do so. This however worked against them because Heider continued to increase his demands whenever the government came close to meeting them. For instance, the government implemented a policy that focused on integration of the already existing immigrants by Heider, put in new demands of repatriation (Bale, Pp 76-77). In Italy, the right wing populist party, the Lega Nord was also involved in a coalition government with Forza Italia. The Movement Sociale Italiano (MSI) was successfully turned into the Alleanza Nationale (AN) as Gianfranco Fini made an attempt at convergence so that the far right could be brought in from the cold. (Bale, 2003 pp 78). Again, Fini’s attempt was supported with the aim of making the coalition party more likely to win the elections. There is also the element of taming the right-wing political party as claimed by Silvio Berlusconi. The effect this had on Fini’s party is that the party moved beyond fascism leaving the Lega Nord as the main party concerned with immigrant- bashing (bale, Pp 78). It should also be noted that the coalition had the effect of influencing Berlusconi’s statements on immigration for example he suggested that police could be allowed to shoot ‘scafisti’ and speedboats that provided transportation means for illegal immigrants. This shows that to some degree the coalition influenced immigration policy or the thoughts on immigration policy of politicians in other parties. The Netherlands has had a continued cross-consensus among central-right parties and the right wing populist parties. This has led to the tightening of immigration and asylum regime of Netherlands over the years. This however may not be attributed to the effect of right populist parties because the Dutch centre-right has not been very encouraging of discussion with the right wing parties. This however, can be explained by the fact that the far-right parties were not as isolated as implied by moist international media sources hence heir views were not entirely unwelcome or seen as extreme. In addition, the politicians in the centre-right were not as tolerant of immigrants and progressive as presented by the foreign media. As such tightening immigration rules was acceptable to both the centre-right and populist parties. To avoid loss of support from following economic and social policies that reflect a centrist image most coalition governments are lived up to their campaign pledges and promises. In Denmark, the immigration laws were made tighter by putting stricter criteria for acceptance, increasing the period of waiting for the residency, making it more difficult for a foreigner to bring in a spouse and making it easier for the spouse to leave following a divorce. The benefits for those waiting were also reduced. The support by the public though not unanimous was high. The changes were also accompanied by reductions in public spending on the budgets leading to increased criticism from the centrist voters. (Bale, 2003 pp 79-80) In Austria, the FPO integration contract was unopposed by OVP. The contracts made integration harder, it basically required nationals of other countries (except European Union nationals) to pay for language courses and citizenship failure to which would lead to fines and deportation. This reform agenda also had on its list privatization, reduction of expenditure on welfare, education and health with an increase of expenditure on law and order budgets. The Italian right wing government has kept its promise of immigration policy but was met with much criticism from businesses due to decrease in availability of labor. Consequently Berlusconi allowed his right-wing partners to take the credit for the decline in crime apparently attributed to stricter laws on foreigners, so they could also take the rap for the market-labor issues brought about by the tougher laws on immigration. The effect of the short-lived coalition government of the CDA with the right-wing LPF also resulted in tougher laws on foreigners with requirements for payment for language classes and laws that made it difficult for the foreigners to be united with their spouses. A coalition agreement of June 2002 also announced the plans of the government to pursue illegal immigrants with the aim of damping down on businesses that employed them (Bale, 2003, pp 79-81). Generally the ride and stay of the right wing parties to power has led to a revision of immigration policies in those countries where the populist parties have been successful. The populist parties by their participation and activities in government have lead to increase in the legitimacy of the ideology of these right wing parties. In addition the center-right has given greater salience to the issues campaigned for by the far-right. This is because of the effect the mainstream center-right has on the media; their capacity at agenda-setting contributes to bringing the issues to the forefront. The center-right inclusion of right-wing parties in government has led to wins against the far-left. Voters who would have voted for the far-left are attracted to the ideology of the right wing populists. Though the right-wing has made much progress, their future is bleak. This is because of the fact that the programs of these parties is not in line with capitalism which is the main force behind globalization. For the economy of European countries to grow labor has to be exported because the continent generally has an aging population. This means that immigration is necessary and because the right wing parties do not oppose capitalism, they are likely to agree to demands of the business community concerning immigration causing them to implement policies that they were against, leading to loss of their populist appeal. Globalization is a greater force to deal with which cannot be challenged by nationalistic politics. The pressure of opposition to right wing politics is evidence that politics is not moving to the right only. When Le pen was successful in France, many youth took to the streets to protest against the National Front: far left candidates won about 10 percent of the popular vote in the first round of the elections and also in countries like Sweden and Germany the right-wing movement has been mainly unsuccessful. These factors will serve to temper the progress and prevalence of right-wing politics.

Destructive Materialism in The Pearl :: essays research papers

In The Pearl, the author, John Steinbeck, uses the pearl to express what human nature is. Kino, a poor pearl fisher, finds the ?pearl of the world? and imagines all the things he will buy after he has sold the pearl. At the beginning of the novel, the pearl that Kino finds is described as being large, incandescent and as "perfect as the moon", by the end of the novel, Kino looks at the pearl and it is "ugly, gray, like a malignant growth." In general, mankinds are greedy, deceptive and evil. In the novel, Steinbeck tries to spread the message that materialism destroys people. In the novel, The Pearl, John Steinbeck does an excellent job portraying how materialism destroys people. Juana says to Kino ?This pearl is evil. This pearl is like a sin. It will destroy us all!?(38). Even though Juana warns Kino that the pearl will bring misfortunes to the family and advises him to throw the pearl away, Kino neither takes the advice nor listens to what his wife says because Kino's mind is already overtaken by his dreams. Kino puts the pearl before his family and even if his wife takes it, he attacks her to reclaim it. ?He [strikes] her in the face and she [falls] among the boulders, and he [kicks] her in the side...He [hisses] at her like a snake and she [stares] at him with wide unfrightened eyes, like a sheep before a butcher? (59). Kino hits his wife and becomes more evil after he has found the pearl. Also, Kino has lost his humanity and becomes like an animal. He will not consider his family anymore like he used to because he has turned evil and he is overtake n by his dreams. Steinbeck uses the scene where people burn down Kino's house to show humans do evil acts to harm someone. Since the pearl dealers cannot think of a way that can deceive Kino, they burn down his house in revenge, which makes Kino's family become homeless.

Evolution and Human Beings Essay

Allama Muhammad Iqbal is one of the most outstanding poet-philosophers of the Indian sub-continent belonging to the modern period. His intellectual genius has reigned supreme in the arena of Islamic philosophy during the twentieth century and is likely to direct and influence the Islamic Intellectual tradition in the twenty first century as well. His sublime poetry and philosophy inspired millions of Muslims to wake up to the reality of the times and forge a destiny for themselves. Iqbal explained evolution on the basis of his religious knowledge as well as his experiences in the western society. One of the facets of Iqbal’s genius is the fluidity with which he displays his in-depth knowledge and critical analysis of both Islamic and Western philosophies, theories and concepts. He compared the Quranic concepts of evolution with the western ones. Then, he gave his own concept of evolution. Allama Iqbal’s Concepts of Evolution: Allama Iqbal is against the concept of a fixed and static universe. He consistently upholds that existence reveals itself in constant change. If there is anything which is constant, it is the change itself. According to him, God‘s creative activity is ever-continuing and He is constantly sustaining this universe. God is not only the cause but also the reason of the universe. He believed that the Ultimate Ego was Allah, who, though transcendent in His essence, was intimately connected to human beings through His amr. For Iqbal amr stood for the creative power and will of God. He gave the concept of ‘egos’. At the lowest level egos are unconscious, in the higher order of being, they become conscious. Egos achieve utmost consciousness and finally become self-consciousness in human beings, the highest being in nature and the vicegerent of God. Man is the only being awarded with moral freedom and responsibility. Using his freedom of choice with responsibility, humans approach closer and closer the excellence that is divine. Being conscious of one’s real self i.e self realization is the goal of moral actions. Self, according to him, is of two kinds. The efficient self which actually operates and has dealings with others in spatio-temporal world. The appreciative self which is the real ‘I-amness’ and is divine in nature. It is the self which has to be recognized to have a new and different perspective about the world. The process of evolution and self-realization is not aimless. Iqbal believes that it is purely purposive in nature. However, there is no pre-determined single purpose towards which evolution moves. Rather, fresh goals ever continue to be created during the evolutionary course. Obedience, self-discipline and vicegernce of God are three degrees of development of self in man by passing through which he attain the ideal of a perfect manhood. Analysis: This theory explains evolution in a very unique way. Being a muslim, i find no fault in this theory as it explains everything very clearly and its evidence can also be found in the Quranic verses. The way he has explained everything in the islamic context makes it very difficult to contradict with this theory. Following is the elaboration and analysis of this evolutionary theory on the basis of Iqbal’s explanation, in my own words. Concept of Change: As he was of the opinion that the universe is not static, this is true. We can also find it in the verses of Surah Yaseen. God has talked about the way sun, moon, stars and all the planets keep moving all day and night long. Physicists have also proved that things which appear to be solid and motionless are also in constant state of motion. Their particles also vibrate in a specific manner but we can not sense or feel it. Evolution itself is a process which denotes change. There are hundreds and millions of processes which are occurring in the universe in a continuous manner. So, Iqbal’s idea of an ever-changing universe is true. Concept of Evolution: His answer to the question â€Å"how did man first emerge?† is â€Å"he arose through evolution.† For this purpose, we can quote the following verses of Quran: â€Å"Does not man bear in mind that we made him at first when he was naught?† (19:67) â€Å"Yet we are not thereby hindered from replacing you with others your likes or from producing you in a form which ye knew not! Ye have known the first creation, will you not reflect† (56:60-62). He explained his answer on the basis of above mentioned verses. Iqbal claims that, â€Å"this suggestive argument embodied in the last verses of the two passages quoted above did in fact open a new vista to Muslim philosophers. It was Jahiz who first hinted at the changes in animal life covered migrations and environment generally. The association known as the ‘Brethren Of Purity’ further amplified the views of Jahiz – Ibu Miskawaih, however, was the first Muslim thinker to give a clear and in many respects thoroughly modern theory of the origin of man.† In this context, we can say that Darwin said nothing new as the concept of evolution was already present in Islam from the very beginning. Tawheed: Iqbal is not in the favour of deism according to which God became uninterested in this universe after creating it and now it is operating on its own. This is not possible and in accordance with the rules of nature. God is continuously in contact with the universe and is governing every bit and part of it. Being a muslim he added the concept of Tawheed, oneness of God in the theory of evolution. He believed that the concept of tawhÃŒ £iÌ„d contained within it the unity of the spirit and matter, body and soul, the individual and society. The Ego (Khudi): According to this theory of creative evolution, the Ultimate Ego manifests itself, from the lowest forms of matter to the highest evolutionary form i.e. the spiritually most advanced human personality. God is the supreme ego from which only egos are produced. In Iqbal’s words, â€Å"Indeed the evolution of life shows that, though in the beginning the mental is dominated by the physical, the mental as it grows in power, tends to dominate the physical and may eventually rise to a position of complete independence.† What Iqbal means by this is that the process of creative evolution involves a gradual growth of the human individuality or ego (khudi). Iqbal used the word khudiÌ„ to denote the ego, the individuality of a person or the self. He described khudi as follows:- â€Å"Metaphysically the word khudiÌ„ (self-hood) is used in the sense of that indescribable feeling of ‘I’ which forms the basis of the uniqueness of each individual. Ethically the word khudiÌ„ means (as used by me) self-reliance, self-respect, self-confidence, self-preservation, self-assertion when such a thing is necessary, in the interest of life and power to stick to the cause of truth, justice, duty etc. even in the face of death. Such behaviour is moral in my opinion because it helps in the integration of the forces of the Ego, thus hardening it, as against the forces of disintegration and dissolution, practically the metaphysical ego is the bearer of two main rights that is the right to life and freedom as determined by Divine Law.† Iqbal believed in the gradual rising note of khudi or self-hood in the universe through the process of creative evolution till it reaches its highest potential in human beings. The universe according to Iqbal is the spatio-temporal order, where egos of varying levels dwell, interact and take part in the process of continuous change and continuous evolution. Iqbal’s concept of heaven and hell is d eeply connected to his concept of khudi. Hell is basically a disintegration and dissolution of the self or ego whereas heaven is a state where the personality has reached a heightened sense of self-awareness, self-consciousness and distinction. Hell is nothingness, an annihilation of the self. Heaven is the opposite of nothingness. It is to be real, an important, integral part of the Greater Reality. Iqbal quotes the Quran to support his concept of Khudi, the creative will and power inherent in human beings:- â€Å"And they ask thee of the soul. Say: the soul proceedeth from my Lord’s amr (Creative Will and Power) but of knowledge only a little is given to you.† (17:85) It is this nature of the soul that makes human beings distinct and the chosen ones from the rest of creation. Iqbal translates and interprets the word amr as the ‘Directive, Creative Will and Power of God.’ He believes that human beings can share in the creative activity of God by using their own God given creative will and power. Iqbal is an advocate of the freedom of the human personality. He quotes the Qur’an to substantiate his views: By the soul and He who has balanced it, and has shown to it the ways of wickedness and piety, blessed is he who has made it grow and undone is he who has corrupted it. (91:7-10) The ego grows from a position of hardly having any freedom from natural laws and natural appetites, to the position where the ego, through the use of its creative will and power, becomes more and more powerful, free, dynamic and independent. Iqbal says, â€Å"The ‘unceasing reward’ of man consists in his gradual growth in self-possession, in uniqueness, and intensity of his activity as an ego.† He says, â€Å"The fact that the higher emerges out of the lower does not rob the higher of its worth and dignity. It is not the origin of a thing that matters, it is the capacity, the significance, and the final reach of he emergent that matters†¦. It by no means follows that the emergent can be resolved into what has conditioned its birth and growth.† In fact the ideal of the evolutionary growth of the human personality is presented by Iqbal through the words of the Quran referring to the Prophet’s (PBUH) vision of the Ultimate Ego i.e. Allah at the nocturnal journey called the mi‘raaj: ‘His eye turned not aside, nor did it wander’ (Quran 53:17) When Prophet Moses came into contact with God’s Light, he could not sustain the impact. He lost consciousness due to the overwhelming effect of, in Iqbal’s words, the Ultimate Ego. But the emergence of Prophet Muhammad (PBUH) gave perfection to human personality or ego in the evolutionary scale. Love or Ishq: Iqbal believed that behind the process of evolution is the vital impulse of ‘ishq’ or love which is metaphysical in nature and which makes life grow towards higher evolutionary goals. Goal of Evolution: Unlike Bergson, Iqbal believed that evolution has a goal. In fact, the evolution or dissolution of life is dependent on how far the individual chooses to use his or her creative will and power. The perfect man of Iqbal’s conception is mujahid who is ready and willing to face the problems of life, culture and society as he is to face the problems of after-life, spiritual welfare and death. The theory of ‘creative evolution’ as envisaged by Iqbal harnesses human creative potential under the spiritual discipline of religion as the instrument with which human beings become co-workers with God, effecting the destiny of the universe. In my point of view, it is a very comprehensive theory and I totally support it. I would like to end this debate in Iqbal’s words. In the Javid Nama God addresses human beings in this stirring call: Life is both mortal and immortal, it is all creativity and eagerness Art thou alive? Be eager, be creative Like us encompass the whole universe! Shatter into pieces what is uncongenial. Bring forth another world out of thy imagination! It is irksome to the man who is free, to live in a world of another’s making. He who lacks the power of creation is naught to us but an atheist and an agnostic! He has not taken his share of our Beauty. He has not eaten the fruit of the tree of life. Man of truth! Be sharp and incisive like the sword and forge the destiny of they own world!

The Case for Legalizing Marijuana - 739 Words

In this era of spiriling medical costs, if there is a product that has never caused any deaths, has proven benefits, and is inexpensive, it should not only be legal, but should be aggressively pursued by governmental agencies to aid in the health care crisis. Would you be interested in a substance that could alleviate nausea and vomiting for most cancer and chemotherapy patients? How about a way to stimulate hunger so that AIDS and other immune-suppressed individuals can eat again? How about this same substance that could lower pressure on the eye and treat glaucoma? How about chronic migraines, back pain, or even nausea and vomiting cased with hepatitis? And, would you be excited if you knew that preliminary studies show that this same substance, widely available, prevents the formation of plaque deposits in the brain of Alzheimers victims? What if you also knew this same substance had been used as far back as 10,000 in Ancient China and was one of the 50 fundamental herbs in Chines e medicine? In fact, this same substance was used in Egypt, India, Greece, and the Medieval Islamic world with great success (Iverson). Now, what if we told you this substance, hundreds of times less expensive than modern synthetic drugs, easy to process, easy to tolerate, with almost no side-effects, grew in almost every temperate climate in the world, but, since the mid-20th century, has been illegal in most of the developed world, and is still considered to be high on the list of illicitShow MoreRelatedA Strong Case For Legalizing Marijuana1096 Words   |  5 PagesDespite the strong case for legalizing marijuana there is very little favorable press from the mainstream corporate media. 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